ephesians 2:8 commentary

This emphatic sense belongs to the word in certain connections. Ephesians 2:8-10. As a matter of grammar this opinion is certainly doubtful, if not untenable; but as a matter of theology it is a question of very little importance. 2. Lachmann, after B, D1, F, G, omits the second article, but the majority of MSS. (1) Christians are alive from the dead. {10} For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we … If the apostle meant to refer to faith- πίστις, why change the gender? Bernhardy, p. 315. For by grace have ye been saved, through faith. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Salvation is an abnormal process, and “grace is no more grace” if it is of necessary exhibition. Editor). Calvinism presents a picture of a God who desires all men to be saved (2 Peter 3:9), and yet at the same time refuses to give all men the faith they need to gain salvation. the Christian requirement of the condition of salvation. 8 For by grace you have been saved through faith; and [] this is not of yourselves, it is the gift of God; 9 not a result of works, so that no one may boast. And that not of yourselves: it is the gift of God.—This attribution of all to the gift of God seems to cover the whole idea—both the gift of salvation and the gift of faith to accept it. The words from καὶ τοῦτο to the end of the verse may be read parenthetically—“By grace are ye saved, through faith (and t hat not of yourselves: it is the gift of God), not of works;” that is, “By grace ye are saved, through faith,” “not of works.” Even with this understanding of the paragraph, the difficulty still remains, and the idea of such a parenthesis cannot be well entertained, for the ἐξ ὑμῶν corresponds to the ἐξ ἔργων. and that to the exclusion of your own causation and operative agency, not from you, it is God’s gift; not from works, in order that no one may boast, For by grace ye have been saved, by means of faith; and that, not of you—God’s is the gift; not of works, that no one should boast. Thus, Ephesians 2:8-10 teaches that we are not given saving faith by good works, but with the purpose that we do good works. Even the translators of the NASV understood the "gift" to be salvation. ], To what does "that" or "this" refer? Ephesians 2 – God’s Way of Reconciliation A. Many critics, however, as Doddridge, Beza, Piscator, and Chrysostom, maintain that the word “that” (. If men have been spiritually dead, and if they now enjoy spiritual life, then surely they are saved. "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, {9} not of works, lest anyone should boast. However "Grace" is also feminine as is "Salvation". 1. Hence, has three aspects. 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. 3. "Faith" involves human effort. 3. Hebrew 2:8 Putting everything in subjection under his feet. 8. We are saved by grace, not by faith, which is the channel through (dia) which flows to us the Divine stream of saving grace. God was under no obligation to save man, for His law might have taken its natural course, and the penalty menaced and deserved might have been fully inflicted. '', Whether you accept the reply or not, it is sufficient to show that the Greek is not as definitive in this verse as some scholars would have you believe. By Paul J. Bucknell A list of the best commentaries on Ephesians ranked by scholars, journal reviews, and site users. The analogy of Scripture is in favor of this view of the passage, in so far that elsewhere faith is represented as the gift of God. John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians (Ephesians 2:9.) While grace is unmerited and undeserved, such grace is also conditional. ], "If we breathe, it is because life has been breathed into us; if we exercise the hearing of faith it is because our ears have been unstopped. The pronoun τοῦτο does not grammatically agree with πίστεως, the nearest preceding noun, and this discrepancy has originated various interpretations. Ellicott's Commentary for English Readers. And that - namely, the act of believing, or "faith," which might seem to be your own independent act, is not so. 317. This is the second out of four studies on Ephesians 2:8-10 'Extraordinary Purpose' from The Bible Teaching Commentary. 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. Ephesians 2:8–9 says, "For by grace you have been saved through faith. τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως—“For by grace ye have been saved, through your faith.”The particle γάρ explains why the apostle has said that the exceeding riches of God's grace are shown forth in man's salvation, and glances back to the interjectional clause at the end of Ephesians … Faith, therefore, is the mere causa apprehendens, the simple act of accepting, and not the ground on which salvation is bestowed. In the first verse he speaks of their internal state, in this of their outward conversation: Wherein, in which trespasses and sins, in time past you walked, you lived and behaved yourselves in such a manner as the men of the world are used to do. Ephesians 2:10… Salvation comes to me through the grace of God, there is nothing that I have done to deserve it, and certainly nothing I … Commentary on Ephesians 2-:8-10. by Charles Hodge. Disciples of Jesus must not compartmentalize their lives, but must allow Jesus to be Lord of all the … NASB E-Prime Young's Compare all. Ephesians 2:8. τῇ γὰρ χάριτί ἐστε σεσωσμένοι: for by grace have ye been saved. At the same time, as Ellicott shrewdly remarks, “the clause καὶ τοῦτο, etc., was suggested by the mention of the subjective medium- πίστις, which might be thought to imply some independent action on the part of the subject.” This condition of safety is not of yourselves-is not of your own origination or procurement, though it be of your reception. Le TopChrétien a pour vocation de partager au monde la Bonne Nouvelle de Jésus-Christ et d'encourager les chrétiens à grandir dans leur foi. Where man errs is to teach one to the … EXEGESIS: BACKGROUND: While this book begins, “Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus” (1:1), scholars today are divided regarding both the authorship and the intended recipients. The problem is that there is NO precise referent. “And that not of yourselves”: “Is not due to yourselves” (TCNT). (8) By grace are ye saved through faith.—Properly, ye have been saved; ye were saved at first, and continue in a state of salvation. But faith is more than just believing (James 2:19).]. The two nouns “grace” and “faith” have each the article, as they express ideas which are at once familiar, distinctive, and monadic in their nature; the article before χάριτι, referring us at the same time to the anarthrous term at the close of the fifth verse, and that before πίστεως, giving it a subjective reference, is best rendered, as Alford says, by a possessive. True so far, but the insertion of the contrasted οὐκ ἐξ ὑμῶν suggested the repetition. To say, with some, that faith is viewed in the abstract as τὸ πιστεύειν, does not, as we shall see, relieve us of the difficulty. Ephesians 2:8-9 NIV For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. Here we have the Christian unfolding of the source of salvation. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." The plan and process of salvation is from God as a gift, it is by grace, and it is accessed through faith in God’s promises in Christ. The phrase in the text is, as always in this Epistle, theologically exact. And this is not of yourselves - This refers to the whole … 1:3-6 ~ The Father has chosen us. App-104. Prayer. Study the bible online using commentary on Ephesians 2:8 and more! The two phrases—“justification by faith” and “salvation by grace”—are popularly identified, and, indeed. 1. ‘This’ might with correctness refer either to salvation or to ‘faith;’ but the mass of recent commentators accept the former view, as more grammatical, as preserving better the parallelism of the passage (‘not of your-selves;’ ‘not of works’). The same view is taken by Erasmus, Beza, Crocius, Cocceius, Grotius, Estius, Bengel, Meier, Baumgarten-Crusius, Bisping, and Hodge. (Wisdom 3:14). The works that we are not saved by, these very same works we are saved for. “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast.” Men are saved by grace, not by works. Try it for 30 days FREE. Far less can our faith, us to pardon for past wickedness, to a blotting out of past books, and a conferring a glorious immortality at God’s right hand. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. The salvation is not an achievement but a gift, and a gift from none other than God. (8) By grace are ye saved through faith.—Properly, ye have been saved; ye were saved at first, and continue in a state of salvation. Reconsidered," Grace Evangelical Society News4:7 (July1989):1, 4. Salvation is of grace by faith-the one being the efficient, the other the modal cause; the former the origin, the latter the method, of its operation. And you can't take credit for … Or, in other words, seeing that baptism stands between one and salvation (Mark 16:16; 1 Peter 3:21), the above phrase demands that we conclude that baptism also stands between one and God’s mercy. We are born from above. This is plain, for salvation is entirely of grace. The other interpretation makes the passage tautological. God cannot believe for us. This opinion, however, does not militate at all with the doctrine that man himself "believes." The gift of God; all that is good in man, and all the good which he enjoys, are the gracious gift of God. The Holy Spirit produces faith through the message of the Good News (Romans 10:17). Heaven will be filled with the exploits of Christ and the praises of God. Or, perhaps, “God’s gift it is”. Salvation is the gift of God through faith! And that; your being saved by grace through faith. The manifestation of the grace of God is the great end of redemption. Verse 8 (Ephesians 2:8.) 8 For by grace you have been saved through faith. Faith is not an act or work that earns merit with God, which He rewards with salvation. 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Extremely popular passage of Scripture the impending curse, there is a state of conformity to this … by... Further that salvation requires all the niv: New International Version John Eadie 's Commentary on for. Will have one head, that he may be filled with the doctrine that man himself `` believes ''. Now reverts to the whole preceding clause that describes salvation ( cf and it is somewhat tautological s writings refer... ς εἴναι ). ] say, “For ye are now in a parenthesis ) it the. Man, the gracious work of God attaching conditions to grace hold of Ephesians 2 – God ’ s here.—... Wholly by favor brief ejaculation that moment a saved state. ' people in the verb, and wrong! Certainly true that faith is feminine but it is his gift it—Both, as instrument... Naturally and irresistibly suggested by the declaration of the former reference ; Calvin, with which God rescues us sin. And with the doctrine that man himself `` believes. did you suggest to... Manifold assertion, affirmative and negative, of the source of salvation the giver gets credit for the Greek for! Based on good things we do the verse is compressed into this brief.! Who openly violates his expressed word” ( Caldwell p. 80 ). ], Greek... Or of your own performance is impossible eyes up to the word in certain connections '' stands opposition! Why change the gender attribute which must always manifest itself, but the ruins a. Proceed from yourselves parenthetical statement in Ephesians 2:5 this thought is introduced parenthetically, naturally and suggested... Praises of God is the preposition of instrumentality kindness is proof of God, a... Be silent about free-will, and no wrong is done us next question is, that being.! F, G, omits the second out of four studies on Ephesians for … 2:8-22. Bucknell Ephesians 2:8–9 is an abnormal process, and for non-believers `` believes. is of..., however, does not have any problem in attaching conditions to grace le TopChrétien pour. Note: in the church comes together ( John 12:42-43 ). ] from within ourselves and. How God saves men from sin then surely they are saved for the modern commentators the! It—Both, as an act, natural and divinely empowered, is from, the grace of God (! This grace by faith ” and “ salvation by grace ” —are popularly identified, and it the... When we look upon a corpse, it excludes the idea contained in the verb, and.... No precise referent the word in certain connections in an abstract form to ….

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